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The Christological Controversy (Sources of Early Christian Thought), by Richard A. Norris
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This book is a collection of texts designed to illustrate the development of Christian thought about the person of Christ in the patristic era. The earliest text translated comes from the latter half of the second century, when the ideas and problems which were to dominate Christological thought in this period were first crystallized. The latest is the well-known "Definition of the Faith" of the Council of Chalcedon, which generally has been accepted as defining the limits of Christological orthodoxy.
- Sales Rank: #73568 in Books
- Published on: 1980-08-01
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .40" w x 5.50" l, .55 pounds
- Binding: Paperback
- 162 pages
From the Back Cover
This book is a collection of texts designed to illustrate the development of Christian thought about the person of Christ in the era of the church fathers. The earliest text translated comes from the latter half of the second century, when the ideas and problems which were to dominate christological thought in this period were first crystallized. The latest is the well-known 'Definition of the Faith' of the Council of Chalcedon (A.D. 451), which has generally been accepted as defining the limits of christological orthodoxy.
About the Author
Norris is Professor Emeritus of Church History at Union Theological Seminary, New York City, Priest Associate of the Church of St. Ignatius of Antioch, and Diocesan Canon in the Diocese of New York. He has taught and written extensively on the history and development of doctrine in the early church.
William G. Rusch, a Lutheran pastor, is professor of Lutheran studies at Yale Divinity School and professor of church history at New York Theological Seminary.
Most helpful customer reviews
22 of 27 people found the following review helpful.
Review of The Christological Controversy
By Fred Vaccaro
Excellent inital review of an important theological & historical subject. Concise and covers most of the important early church writings of pertinence to said subject. Readable and contains some good referneces for further study.
21 of 27 people found the following review helpful.
In Defense of Orthodoxy: Patristic Fathers on Christology
By Didaskalex
"In Alexandria, there is reason to believe now from the discovery of Didymus the Blind's 'Commentary on the Psalms' written circa 390, that the question of Christ's nature was already being discussed a generation before Nestorius appeared on the scene." L.Gesche, in 'Early Church', WHC Frend
Christological Controversy:
The patristic texts in this fine book, are meticulously chosen, well translated literature, a collection of documents relevant to early christological doctrine of the patristic church. Professor Richard Norris elaborated an informative introduction narrating the development of Christian thought about the person of Christ in the era of the church fathers. Starting with early christology, he explained its initial problems, and introduced the patristic authors, and their thought on Christology and the related subjects. He gave due attention, and space to the impact of Origen's view of the Logos and how his neo Platonic language was interpreted by his disciples, both orthodox and heterodox.
The earliest text translated comes from Justin Martyr. When the ideas and problems which were to dominate christological thought were first crystallized, Melito of Sardis, whose writing introduced here, were discovered lately. An excellent translation of the work of Irenaeus, the most important of the second century fathers, is an effective refutation of Gnosticism, whose sects and doctrines dominated the pagan intellect. The first confrontation between Athanasius and the Alexandrine Orthodoxy with Antiochene teaching in Lybian Presbyter Arius, who resided in Alexandria.
The latest text is the known 'Definition of Faith' of the Schismatic Council of Chalcedon ( 451). Chalcedon has been enforced by Marcian and Pulcheria, it was 'generally' accepted as defining the guidelines of christology in the west but caused the separation of Alexandria, and later Antioch, the two major churches in the empire.
Christological meddling:
"Rome commissioned John Cassian to write a refutation of this new version ...and in August 430 sent a formal letter, to be forwarded on to Nestorius, demanding recantation...-Cyril accompanied it with a strong dogmatic letter (his third letter) tersely demanding Nestorius' assent to 'Twelve Anathemas'.... These formidable documents were handed to Nestorius eleven days after Theodosius had issued a summons for a council.." (Henry Chadwick, The Early Church, pp 194-200)
The prominent ecclesiastical historian, John Meyendorff (Past President of NA Patristic society) meticulously states about Leo that : "He reacted by expressing his opinion without taking the time to inform himself, with real thoroughness of the circumstances, the vocabulary and the problematic involved in the debates. He held undoubtedly, a conviction that Peter spoke through him, as gifted as Janus with both hindsight and foresight."
Theological Definitions:
+ Christology: this branch of theology, answers the questions about the person of Christ, in relation to the Father, to Jesus of Nazareth and to humans.
+ Soteriology: (soter: salvation) the reflection upon salvific activity of Jesus Christ, it answers the questions," Whom & from what has J.Christ saved the creation & humanity?' Soteriology was a sacramental mystery linked with the Euchrist in Alexandrian Cyrillic Christology.
8 of 10 people found the following review helpful.
Well Written and Concise
By Joseph P. Lea
The matter is of course theological and historical - does a good job of dealing with main elements of early Christological controversies. Book is from an orthodox Catholic perspective. Can seem a bit dry if early Church history is not your cup of tea!
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