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Memoirs of God, by Mark S. Smith
Download Ebook Memoirs of God, by Mark S. Smith
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This insightful work examines the variety of ways that collective memory, oral tradition, history, and history writing intersect. Integral to all this are the ways in which ancient Israel was shaped by the monarchy, the Babylonian exile, and the dispersions of Judeans and the ways in which Israel conceptualized and interacted with the divine-Yahweh as well as other deities.
- Sales Rank: #275711 in Books
- Brand: Smith, Mark S.
- Published on: 2004-10-01
- Original language: English
- Number of items: 1
- Dimensions: 9.14" h x .47" w x 6.06" l, .75 pounds
- Binding: Paperback
- 208 pages
From the Publisher
A new approach to Israel's history.
About the Author
Mark S. Smith is Skirball Professor of Bible and Near Eastern Studies at New York University. He is the author of The Pilgrimage Pattern in Exodus (1997), The Early History of God (2d ed.; 2000), and The Origins of Biblical Monotheism (2001).
Most helpful customer reviews
20 of 20 people found the following review helpful.
Repressed Cultural Memories
By Jay Young
Mark S. Smith's book "Memoirs of God" is a condensed version of his other books, "The Early History of God" and "The Origins of Biblical Monotheism" for the general reader. In addition, Smith adds the element of cultural memory and amnesia to his previous books. The result is a fascinating look at the evolution of theological culture concepts in ancient Israel.
The early Isrealite concept of divinity was essentially polytheistic. According to Smith, the concept of divinity was modeled on the family, with a "patron god," a consort or wife, and a group of lesser divinities. The Isrealites apparently were influenced in this regard by Ugarit, an ancient near-Eastern country. When Israel became a united Monarchy in the 8th century BC, the concept of divinity began to change. After the Assyrian conquest and re-population, the re-conceptualization of divinity as monotheism was cemented. What happened was that after families were broken up, it was no longer logical to see the family as the model for divinity. The Isrealites could no longer look at individuals as being punished for the sins of their parents, for one thing. For another, in the old model of divinity, each country had a patron god, and if a country fell, then that god must have been punishing them, or was a false god. So instead of their being a patron god for each country, in the wake of the Assyrian and Babylonian exiles, Yahweh became the god of the whole universe, and the later writings from the "D" source (Deuteronomy) reflect this change in view. Vestiges of the old polytheistic view in the biblical writings could remain, as long as they could be re-interpreted within a Monotheistic framework. As a result, there was a cultural amnesia about Israel's polytheistic origins, or to put it another way, the memories of Israel's polytheism were repressed. The biblical writings are an expression of cultural memory and cultural amnesia.
Of course, that was just a general sketch of what Smith talks about in the book. This is highly recommended for non-scholars who want a background on biblical writings.
21 of 23 people found the following review helpful.
Collective Memory and Collective Amnesia
By Virgil Brown
Mark Smith writes in this book that the Hebrew Bible contains both the collective memory of ancient Israel and the collective amnesia. The first two chapters are representations of Israel's past in the Bible. This discussion begins about 1200 BCE and ends about the beginning of the Persian Period. The Dead Sea Scrolls get mentioned as examples of the longevity of ideas. The biblical history prior to 1200 BCE (Genesis, etc.) is explained as a memoir from a later period when Israel simply wished that life was not so painful as it was. In chapter 2, Smith focuses on the challanges facing Israel's existence. One of the basic questions was: who or what was an Israelite? Israel was not just the "twelve tribes." In chapter 3, Smith takes a look at the biblical representation of montheism in the Bible. In this chapter Smith looks at the monotheism of the Bible from the point ot view of the pantheon of Ugarit. If this is unfamiliar to the reader, the reader may want to consult Lowell Handy's _Among the Host of Heaven: The Syro-Palestinian Pantheon as Bureaucracy_ or other writings. In chapter 4, Smith introduces collective amnesia as proposed by various scholars.
In a postscript, Smith addresses the *theological* problem of how to deal with a revelation which may be related to both the language and culture of the Bible or which may be unrelated altogether. Those who study the Bible as a "single eternal" witness fail to understand the Bible's own witnesses. Yet the Bible as theology is an attempt to relate how Israel engaged the challanges it faced and, as a record, to help subsequent peoples to do the same.
Does a people collectively forget its oral history? Or do written records replace what we think people had thought when maybe they did and maybe they thought something else. Smith has a most thought-provoking book.
0 of 0 people found the following review helpful.
Readable, reliable, academic, and intensely interesting.
By Nate
This one is a totally fascinating exploration of early Israelite religion and its transition from polytheistic practice to THE monotheistic faith which has changed the world in unfathomable ways. An important theme discusses how the Torah (and some of the Psalms) contains traces of religious practice that predate the monotheism of the Exile period, and thus contains a treasure trove of cultural "memories." Smith's text is readable and gripping. As the foremost expert on the Ugaritic Baal Cycle (from which much information about early Israelite religion has been gleaned), Smith's book is perfectly academic but accessible to the layman.
The parts describing the events at Mt. Sinai were just wonderful, you won't be able to put it down.
While the thesis that early Israelite religion was polytheistic might be off-putting to the more orthodox, it is currently the consensus view of academia, fed by archaeological discoveries (see William Dever's books), text analysis and comparisons with other Ancient Near East religions (like that of Ugarit). Moreover, Smith is himself a practicing Catholic. I always retain a great deal of respect for those writers who can "switch hats" depending on the setting. Faith need not depend on the contents of a book or what an archaeologist digs up. Such works as these only serve to give us more knowledge.
I highly recommend it to anyone interested in Old Testament studies, Christianity or Judaism. For those already familiar, it will serve as a readable review with a new twist (the application of "memory"). For those unfamiliar, it will be a door to a wonderful field that has much to offer.
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