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Christian Dogmatics, Volume 1, by Carl Braaten
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- Sales Rank: #2357138 in Books
- Published on: 1984-02-01
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x 1.34" w x 6.14" l, 2.25 pounds
- Binding: Hardcover
- 569 pages
Most helpful customer reviews
7 of 13 people found the following review helpful.
Volume II: Forde is great, get rid of the rest
By A Customer
Commenting only on volume II (you can buy it seperately), Gerhard Forde's locus on Christian life (eleven) is awesome!! I would give this volume 5 stars if it contained only the eleventh locus (and maybe the twelfth). My understanding of sanctification has been completely turned around thanks to Dr. Forde.
0 of 3 people found the following review helpful.
The other side of Lutheranism.
By Hamza Philip
Carl Braaten's 2-volume Christian Dogmatics is for the ELCA what Francis Pieper's 4-volume Christian Dogmatics is for conservative Confessional Lutheran denominations, the standard book on Lutheran Dogmatics for seminary students. As a former Christian who became a 12er Shia Muslim at age 39 but still reads about Christianity, both Braaten's and Pieper's works are of interest to me. I also believe that, if I were still a Trinitarian Christian seminary student, I would own both works and go through each one. The funny thing is, as a conservative non-hardline 12er Shia Muslim, what I believe about Jesus Christ and the Gospel would put me somewhere in between these schools of thought. I suppose that would put in me in the Missouri Synod if I were a Lutheran. (smile)
Braaten and friends use the Historical-Critical method of approaching and evaluating scripture, whereas Pieper uses the Historical-Grammatical method. From reading many of Martin Luther's writings, I'd have to say that I agree with those who say Luther used the Historical-Grammatical method when approaching scripture. Nonetheless, since so many Christian Scholars who call themselves Lutherans use the Historical-Critical method, I believe it is good for a seminary student to understand both views. Yet, even if conservative Confessional Lutherans are a minority now, it is a much larger minority than some seminary students who graduate from seminaries that use Braaten's work may be led to believe.
As a 12er Shia Muslim, since I believe there is no compulsion in religion (despite modern Wahabists
views to the contrary). Because the Quran also recommends seeking knowledge, I desire to learn about the major points of view within Lutheranism. As an American, to learn about modern, non-confessional Lutheranism (though I suppose confessional Lutherans would call that a contradicition in terms) I would recommend Carl Braaten's work because it is an American production. Pieper's work is a translation from the German, but since confessional Lutherans usually hearken back to German immigrants leaders such a C. F. W. Walther, and to Book of Concord, which is a German production, I don't mind reading a translation by a confessional Lutheran theologian to learn how confessional Lutherans do Dogmatics.
During the Protestant Reformation, The Lutherans in Germany were no always on the same page. Some of Luther's fellow workers left the Lutheran movement completely. Some Lutherans were a bit more Roman Catholic than others. Some Lutherans were called Crypto-Calvinists. The controvery between the Philippists and the Gnesio-Lutherans led to drawing up of the Formula of Concord, and the compilation of Book of Concord. Even then, not all Lutherans were still in total agreement on Dogmatics. In my opinion, the situation is far more complicated now because seminary students who become pastors in the ELCA, as well as laymen who use bible studies produced by ELCA scholars not only differ on how to use the Lutheran Confessions (or on which confessions to use), from many traditional Lutherans, but may also doubt basic Christian beliefs shared by other traditional Protestants, and by other Christian churches. That is fine, in so far as everyone ought to follow their conscience on what to believe, and not be forced to believe a certain way. However, if traditional Lutheran distinctives are left behind, should a denomination such as the ELCA still have the "L" in the denominational name? As a 12er Shia Muslim, if I doubted the infallibility of the Prophet and the 12 Imams, and did not believe the first Imam Ali Ibn Talib ought to have first Caliph, and if I believed the 2nd Caliph Omar Ibn Khattab was right to break the treaty the Prophet made with the Christians of the Arabian Penninsula, and if I believed the Islamic state was supposed to be imperialistic, and if I doubted that God was always just, I might still be a Muslim, but I would no longer be a 12er Shia Muslim or any other kind of Shia Muslim. As far as Lutherans go, I believe members of the ELCA are Christians, certainly, but is the ELCA still a Lutheran denomination if the distinctives of Lutheranism are no longer necessary for an ELCA member to profess? By asking that question, I am NOT taking a side on who is right or not, Braaten or Pieper, nor am I declaring that conservative Confessional Lutherans are right and "liberal" Lutherans are wrong. That is not for me to decide. I am just asking whether a Christian denomination that does not require a member to believe confessional Lutheran distinctives should have the word "Lutheran" in its official denominational name. Of course, since I am not a Christian (per se), let alone a Lutheran, what I might question is not so important. Lastly, 12er Shia Muslims and most traditional Sunni Muslims do consider Christians and others to be candidates for Salvation as "People of the Book", so please take my comments, questions, and statements on Braaten and Pieper and the ELCA and Christians in that light.
25 of 70 people found the following review helpful.
Christian? Dogmatics
By Keith C. Wessel
For the uninitiated, 'dogmatics' is the systematic study of theology,i.e. concentrating in specific 'chapters' (loci) everything Scripture (and other theologians) have to say about the given topic. For example, Topic 1 may be "Creation," followed by a thorough study of everything Scripture has to say on the topic. Though the editors, both professed liberal Lutherans, have undoubtedly worked hard at compling the latest scholarship, conservative Christians (and esp. conservative Lutherans) will shudder at the results. Completely promoting the idea that the Bible is a man-made, evolutionary document, the authors have the brashness to suggest such things as that Jesus of Nazareth may have been the product of the rape of a young Jewish girl by a Roman soldier. There are other atrocities as well. Received as progressive, ecumenical, and enlightening by liberal factions in Christianity, "Christian Dogmatics" leaves Bible-believing followers of Jesus saying, "All accolades aside, it this true?" For those looking for an anchor for their faith, this text will only set the searching soul adrift into the sea of modern theological confusion, where truth is relative and, in the end, unknoweable.
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