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"This is Jürgen Moltmann's best and therefore most important book. He has substantially changed the central thrust of his theology without sacrificing its most vital element, its passionate concern for alleviation of the world's suffering." -Langdon Gilkey "The Crucified God rewards, as it demands, the reader's patient and open-minded attention, for its theme is nothing other than the "explosive presence" of the sighting and liberating Spirit of God in the midst of human life." -The Review of Books and Religion
- Sales Rank: #174327 in Books
- Published on: 1993-09-01
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .82" w x 5.50" l, .97 pounds
- Binding: Paperback
- 364 pages
Review
a book that would be of great assistance in university and college teaching, as well as providing a useful reference work for students, clergy and teachers
Language Notes
Text: English (translation)
Original Language: German
Most helpful customer reviews
95 of 99 people found the following review helpful.
Entering into the Passion of This World
By Rich Wall
Moltmann wrote the Crucified God (1974, English translation) in reaction to certain (specifically N. American) misunderstandings of his earlier work, Theology of Hope (1965). Moltmann's chief concern in The Crucified God was to rescue the hope of the resurrection from any confusion with the officially optimistic culture of modern capitalist society. He does this by reminding his audience that it is only the one who is "unsuccessful" and who suffers with the victims of so-called "success" and "power" that is raised by God at the end. Moltmann's treatment of the cross, therefore, is a plea for Christians to enter into the suffering that God has already entered into, and not remain passive or complacent as outside, "objective" (i.e., apathetic) observers of the human condition. If God does not remain above the plane of history dispassionately observing the suffering of the Son on the cross, but is radically "in Christ," involved in and affected by that suffering (God loses an only child!), then we too (as followers of God) must enter into the suffering of our victims (Holocaust, Third World poverty, etc.). In this respect, the cross becomes the critique ALL utopian dreams (socialist, capitalist, facist alike). Resurrection hope is hope for the hopeless, for the crucified ones of this world.
Moltmann has not only boldly reformulated Luther's "Theology of the Cross," but has, in the process, also made an enduring contribution to Political and Liberation Theology.
38 of 40 people found the following review helpful.
Life-changing
By N. Wood
This book is more than just good academic theology, it's also life changing. Moltmann's account of a God who suffers with His creation, even to the point of experiencing death itself, was the single most important thing that restored the excitement to my Christian faith and solidified my decision to dedicate myself to the study of theology. It's dense reading at times, but it's also poetic and magical; truly one of the deepest devotional works I've ever read.
18 of 19 people found the following review helpful.
Explores the Shared Passion of the Father, Son and Spirit
By Craig Stephans
Moltmann provides an exemplary discussion and analysis of the event of the crucifixion. This book serves as an important building block in a theological education and in a strong Christian foundation. The writing is eloquent, readable, resourceful and pointedly provocative at times.
The main theme is that Jesus Christ Crucified is the central self-revelation of the Trinity to man. It is the starting point for any person's relationship with God. It reveals the suffering love of God--the Trinity. It is not only the suffering, forsakenness and abandonment of God but is also the glory of God revealed.
The message of the book is not a popular one in Christian culture or in any culture for that matter. It negates any theology of glory or any hope in humanism and rather shows the suffering and death of God as humanity's only hope for salvation and life.
Moltmann trolls a vast array of sources to convey perspectives of the topics of the book. Some he disagrees with and others support his themes. The arguments he makes are cogent and lucid and often reference Scriptures and scholars.
Moltman writes in the introduction, "Today the church and theology must turn to the crucified Christ in order to show the world the freedom he offers." This is as true today as when written. Only through the cross, as Moltmann explains, can the Christian church demonstrate or worship the Lord in Spirit and Truth. In this book, Moltmann shines a light on the path of orthodox Christian faith. The principles of the book are not abstract but solid measures that inform a life lived after the image of Christ. The Crucified God is a great help to loving the Lord and one's neighbor.
There are two concluding chapters on psychological liberation and political liberation that I did not find helpful; however, they seem to appear more as addendums than continuations of the main themes of the book. The book would be complete without them.
I also think Moltmann could have elaborated and clarified more on the Holy Spirit's presence in the suffering of Christ. He addresses the role of the Spirit but not in as much depth as I would have appreciated.
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