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In the nineteenth and first half of the twentieth century, Christian scholars portrayed Judaism as the dark religious backdrop to the liberating events of Jesus' life and the rise of the early church. Since the 1950s, however, a dramatic shift has occurred in the study of Judaism, driven by new manuscript and archaeological discoveries and new methods and tools for analyzing sources. George Nickelsburg here provides a broad and synthesizing picture of the results of the past fifty years of scholarship on early Judaism and Christianity. He organizes his discussion around a number of traditional topics: scripture and tradition, Torah and the righteous life, God's activity on humanity's behalf, agents of God's activity, eschatology, historical circumstances, and social settings. Each of the chapters discusses the findings of contemporary research on early Judaism, and then sketches the implications of this research for a possible reinter-pretation of Christianity. Still, in the author's view, there remains a major Jewish-Christian agenda yet to be developed and implemented.
- Sales Rank: #397431 in Books
- Published on: 2003-09-01
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .60" w x 5.98" l, .85 pounds
- Binding: Paperback
- 288 pages
About the Author
Nickelsburg is Professor Emeritus at the University of Iowa.
Most helpful customer reviews
48 of 48 people found the following review helpful.
Valuable Summary
By Darian Lockett
The stated goal of Nickelsburg's Ancient Judaism and Christian Origins is to answer two questions: "How have the Dead Sea Scrolls and revolutions in the methodology of biblical scholarship in the past two generations changed our perceptions of Judaism in the Greco-Roman period, and how do-or should-these developments lead us to rethink the origins of Christianity?" (xv). Nickelsburg argues that NT scholars ignore or neglect the rich harvest of early Jewish studies, much to their and their students' detriment. His thesis is that, within a history-of-religions perspective, the insights from the study of early Judaism necessitates a reevaluation of our understanding of earliest Christianity. While it is the case that many groundbreaking discoveries and advances of the last fifty years challenge our understanding of ancient Judaism, the degree of reassessment of early Christianity, and Christian theology in particular, is still an open question.
Each chapter of the work is divided into two main sections: the first outlines the findings of contemporary research in early Judaism while the second considers some of the implications of these findings for the origins of Christianity. In chapter one ("Scripture and Tradition") Nickelsburg takes up the complex field of biblical interpretation and formation. In chapter two ("Torah and the Righteous Life") he considers the contentious issue of the relationship between the law and righteousness in first-century Judaism. This complex of issues bleeds over into Nickelsburg's discussion of "God`s Activity in Behalf of Humanity" and "Agents of God`s Activity" (chapters three and four respectively). The heightened eschatological expectation in all its varieties within postbiblical Judaism forms the content of chapter five ("Eschatology"). And chapter six ("Contexts and Settings") considers the social, ideological, and political situation within which the documents of postbiblical Judaism were written.
Finally chapter seven ("Conclusions and Implications") draws these insights together to argue that there are many more similarities between Judaism and Christianity than more polemic paradigms allow. This is a very important work produced by a eminently respected scholar (see the new two volume Festschrift: George W. E. Nickelsburg in Perspective: An Ongoing Dialogue of Learning [Leiden: Brill, 2003]). And though working from a history-of-religions perspective, it should be read by all serious students of the NT in order to correct an outdated understanding of first-century Judaism and its relationship to early Christianity. The work will benefit upper level university students and postgraduates along with scholars in other fields as an introduction to this complex set of issues. The two major shortcomings of the work are the lack of an extended bibliography for further research and the lack of a subject index.
2 of 4 people found the following review helpful.
Not For the Layman
By Rex Payne
The author says in his foreword -- although not in so many words -- that the book is not for laymen, and I'm no professional in the field. There are some nuggets that even a layman can pick out, and I have found several. [I'm not quite halfway through it.] The foreword does not say -- although one could read between the lines, so to speak -- that the book does not purport to be an impartial history or explanation of the origins of Christianity. It is very much for the believer, which I am not. Nevertheless, as I said, there are some nuggets even for the nonbeliever who, for whatever reason, is interested in the origins of Christianity. And I am.
0 of 2 people found the following review helpful.
There are good books on this subject including "Who wrote the New ...
By sklaw5
This book is not what it claims to be. First of all, no part of it is about ancient Judaism. Second of all, not only does it purport to be a scholarly work but it claims to be so scholarly that it will change the paradigm. This book gives us the same old spin which is a view of the Hebrew from a believing Christian's perspective. Before the birth of Christ, a person could walk into a bookstore in Alexandria and buy the Septuagint. This book describes an evolving Jewish body of writing which leads us to Christ. There are good books on this subject including "Who wrote the New Testament" by Mack. Many others too.
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