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A Journey Through Christian Theology, by William P Anderson, Richard L. Diesslin
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The history of Christian theology can be a daunting field for undergraduate students, who see neither the need for--nor the relevance of--rummaging through Augustine, Aquinas, Luther, or Tillich's dry texts. Yet undergraduates pose lively religious questions, and most religious colleges require introductory courses on the Christian tradition.
This people-friendly volume, a full-scale reader in theological history, offers a non-threatening, occasionally humorous entrance into central texts from the Apostolic Fathers to Mary Daly. Highly accessible introductions to six periods precede brief introductions to, and texts from, forty-four key thinkers. Each is followed by reflection questions for the student to undertake that relate to personal, religious, and social topics. Incarnation, soteriology, spirituality, challenges to the institutional church, and sacraments are the key themes that re-emerge in each period. Some fifty cartoons lighten the presentation and soften some of the seriousness of the texts.
Texts from these theologians are highlighted: Ignatius of Antioch, Justin Martyr, Irenaeus of Lyons, Tertullian, Origen of Alexandria, Arius, Athanasius, Ecumenical Councils and Creeds, Augustine of Hippo, Pseudo-Dionysius, John Scotus Erigena, Anselm of Canterbury, Peter Abelard, Thomas Aquinas, Johannes Meister Eckhardt, Hildegard of Bingen, Julian of Norwich, Catherine of Siena, Thomas Kempis, Martin Luther, John Calvin, Immanuel Kant, Friedrich Schleiermacher, David Friedrich Strauss, Soren Kierkegaard, Albrecht Ritschl, Adolf von Harnack, Rudolf Otto, Rudolf Bultmann, Paul Tillich, Karl Barth, Reinhold Niebuhr, Dietrich Bonhoeffer, Gustavo Gutirrez, Mary Daly, Letty Russell, Regina Coll, James Cone, and Cornel West.
- Sales Rank: #1735705 in Books
- Brand: Brand: Fortress Press
- Published on: 2000-01-05
- Original language: English
- Number of items: 1
- Dimensions: 9.61" h x .51" w x 6.69" l, .85 pounds
- Binding: Paperback
- 228 pages
- Used Book in Good Condition
About the Author
William P. Anderson is Professor of Religious Thought and Graduate Professor of the History and Philosophy of the Early Church, Department of Religious Studies, University of Dayton, Ohio. Richard L. Diesslin is a cartoonist and multimedia illustrator based in Dayton, Ohio.
Excerpt. © Reprinted by permission. All rights reserved.
Reflection on Ignatius Any person who picks up the letters of this ancient church leader and reads them without any preparation will most certainly come to the conclusion that here we must have a man who is not in a proper frame of mind. It is not ordinary for anyone, then or now, to wish to deliberately die. And yet, when properly understood, these rather rash statements of Ignatius, on his way to death, make very good sense. How then might we understand what this early bishop is saying to his many friends and colleagues in the faith, both in the second century and for us today?
Arguably, no author early or late, is as eloquent on the imitation of Jesus, the Christ, as Ignatius of Antioch. If anyone wishes to live the life of Christ and/or God, then that person must adopt the principles and virtues of God and Christ. As Christ imitated his Father, so we must imitate Christ. As he says in his letter to the Philippians (7), Do as Jesus did, for He, too, did as the Father did. This is not merely lip service, but seen clearly in conforming oneself particularly to the passion and death of Jesus. Thus as we have seen in the text of the letter to the Romans, Permit me to be an imitator of the passion of Jesus, our God (Rom. 6).
From this conception of a perfect imitation of Christ springs Ignatius' great enthusiasm for martyrdom. Martyrdom is the perfect imitation of Christ, and only they who are willing to sacrifice their lives for him are true disciples. Today, we have a great many marginal Christians. That is, the rolls of the churches are inflated with many who would not, if necessary, take the real risk of living the faith of Jesus of Nazareth. To stand for the Christian faith is costly as the noted German martyr, Dietrich Bonhoeffer, once said. We should remember that Bonhoeffer gave his life in opposition to Adolph Hitler and the Third Reich.
In more recent times we may point to the example of The Rev. Dr. Martin Luther King Jr., who, in his fight for civil rights of African Americans in particular and, by virtue of that struggle, the rights of all human beings, was impelled to a large extent by his religious convictions of freedom and love. Joined to these men are thousands of persons who, also sparked by religious convictions, gave of themselves in modern martyriological fashion. It may not be as explicit or fiery as that of Ignatius of Antioch, but it is nevertheless equally real and equally valid.
The Jesus to whom Ignatius is so passionately devoted is clearly both human and divine. He vehemently attacks docetists who deny a human nature to the Christ and especially as they deny the suffering of Jesus of Nazareth. This is hardly make-believe to Ignatius. If it is, why would he be so foolish as to be in chains with his own life on the line (see Trallians, 10ff.)? Indeed he argues that the Eucharist is the very flesh of our saviour Jesus Christ, who suffered for our sins and who was raised by the Father showing his lovingkindness.
At the same time Ignatius refers to Christ as Timeless and Invisible, concepts that certainly reflect a being of divine quality. However, nowhere does he try to reconcile these elements of suffering, invisibility, and timelessness. At this stage in the development of Christianity when the so-called end-times were considered imminent, why would there be a need? This problem was left for later generations so solve. It was sufficient at the time for the bishop to affirm the reality of Jesus' humanity against the docetists and the reality of his divinity who is in his own words God.
Furthermore, for Ignatius, as it was for other early disciples, something very real occurred in the life of Jesus that affected their lives so dramatically that they were willing to give up their very lives for their personal convictions. No one is willing to die for something that is not very real and true to them.
When Ignatius speaks of imitating the passion of Jesus his God, he would, by later standards, be considered heretical. As the influence of Greek thought begins to take control with such persons as Justin Martyr, the fiery, personal, and dynamic relationship with Christ of which Ignatius speaks becomes more and more heretical. This is clear when Ignatius speaks of the suffering of God--an impossibility for later orthodox Christians.
The idea of unity brings all of this together for this first century martyr. Underlying this sense of unity was the idea that the church was the body of Christ (following Paul), an idea that did not simply mean that unity with the church was unity with Christ, but that without a unity with Christ, unity with the church would not be possible. For Ignatius Jesus the Christ was the essential link.
The idea of unity is a basic presupposition in Ignatius. How then is it effected? His response is simple and clear. Union with Christ is brought about by participation in the Eucharist. This is what is meant by the phrases medicine of immortality and the antidote by which we escape death. Obviously, Ignatius again has the docetists in mind and, at the same time, reflects some sense of the mystical union that we find in both Paul and John of the New Testament. Ignatius speaks very clearly in physical and human terms of a physical oneness with Jesus, and as we participate in this real, fully human sacrifice, we put on the mantle of immortality.
Most helpful customer reviews
3 of 3 people found the following review helpful.
"Theology"
By Kenya Cummings
This is an awesome book to learn much from especially as a maturing Child of the Most High God. I have been able to journey into the minds of those who have become before me and truly see what their outlook on Chrisitan Theology was and is. Therefore giving me a better understanding of my state of mind and where I fit into this cycle we call life. This is an interesting read but it is better to read and discuss with a study group. I took a class at my church and the book for the course was this one..I thoroughly enjoyed it!! Peace and Blessings
0 of 0 people found the following review helpful.
A Good Resource
By myLordking
This book contains relevant primary documents in excerpt form connected with each historical figure or movement it discusses. For that reason (along with good scholarship), this book is convenient for home library for anyone interested in church history or historical theology.
0 of 0 people found the following review helpful.
I love this book and the way it's laid out for ...
By Amazon Customer
I love this book and the way it's laid out for study purposes. I like the review section at the end of each chapter.
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