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- Sales Rank: #881245 in Books
- Color: Other
- Published on: 2000-09-05
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .34" w x 6.00" l, .56 pounds
- Binding: Paperback
- 148 pages
About the Author
Herzfeld is Associate Professor of Computer Science at St. John's University, Collegeville, Minnesota. She holds a doctorate in theology and advanced degrees in computer science and mathematics.
Most helpful customer reviews
4 of 4 people found the following review helpful.
The Matrix meets Genesis
By T. A. Smedes
Advances in artificial intelligence pose more and more questions to our self-understanding. Herzfeld reflects in this book on some of the theological implications of artificial intelligence for the question what it means to be created in the image of God. She does so, not only by analyzing the human desire for artificial inteliience, but also by analyzing some theological approaches to the image of God (notably those by Reinhold Niebuhr, Von Rad and Karl Barth).
The book is theologically as well as scientifically quite strong. Herzfeld knows her theology as well as her computer science.
For me it was a sensation to read such a refreshing book, as it really forced me to reflect on my own ideas about the interaction of nature, theology, and technology. If you are interested in these matters, read this book. At the moment there is no book like this one on such an interesting and important topic.
0 of 0 people found the following review helpful.
Then she looks at intelligent machines in the same three categories
By Dr. K
This book will likely be an early classic in the field of theology and artificial intelligence. Professor Herzfeld from St. John's University looks at the image of God through Niebuhr, Von Rad and Barth as reason, regency or function or purpose, and the ability to have a relationship with God. Then she looks at intelligent machines in the same three categories. Chapter 5 provides a Christian critique of three transhumanists assumptions. AI advocates believe in a form of immortality, cybernetic immortality--we can achieve eternity by transferring the contents of our brains to a succession of intellectual machines. Second, she looks at AI advocates' belief that humans can expand their domain, their regency, in space, mining and elsewhere without the failures humans experience, If we look to intelligent robots to overcome our failures, we will have created a "stand-in for God" and make them idols. If we see reason as merely instrumental, then instead of people seeing themselves as caretakers of creation and thus children of God, we will see the work of the world done through computers, we will break our relationship with God, and then tend to see creation as our own creation. The last chapter explores a human-computer ethic. Just as we are imperfect images of God, so intelligent robots are imperfect images of humans. Just as we ignore, oppose or fight each other, we move closer to the machine. If machines can become intelligent, perhaps God, who has a relationship with us as a free gift might bestow that gift of relationship with thinking machines, though "we cannot know the nature of nor share that relationship." 92 I have not done justice to the quality of her thought but I believe her framework and where it leads her in the last chapter is a great introduction to the questions of theology and artificial intelligence.
0 of 0 people found the following review helpful.
Five Stars
By Eric B Antwi
Great
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