Selasa, 30 September 2014

^^ Free Ebook The Gospel in Parable, by John R. Donahue

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The Gospel in Parable, by John R. Donahue

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The Gospel in Parable, by John R. Donahue

Professor Donahue here argues that "the parables of Jesus" offer a Gospel in miniature, while at the same time giving shape, direction, and meaning to the Gospels in which they appear. "To study the parables of the Gospels is to study the gospel in parable." After surveying recent discussions of parable, metaphor, and narrative, Donahue examines and interprets the parables of Mark, Matthew, and Luke as texts in the context of the theology of each of these Gospels. Finally, he outlines what "The Gospel in Parable" looks like and offers suggestions for the proclamation of parables today.

  • Sales Rank: #460379 in Books
  • Published on: 1988-04-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.47" h x .61" w x 5.53" l, .70 pounds
  • Binding: Paperback
  • 268 pages

From the Back Cover
'Among the many fine books on the New Testament parables in recent years, Donahue's work stands out for its concentration on the meaning of the parables in their Gospel contexts. His clear and orderly interpretations are based on a thorough mastery of contemporary scholarship. Students and scholars alike can learn much about the parables and the Synoptic Gospels from this mature study.'--Daniel J. Harrington, S. J., Weston School of Theology

About the Author
John Donahue is the author of "An Island Far from Home," He lives in Massachusetts.

Most helpful customer reviews

17 of 17 people found the following review helpful.
The seeds are planted...
By FrKurt Messick
Donahue's book 'The Gospel in Parable' is an interesting text that looks at parables in the three synoptic gospels Matthew, Mark and Luke (parables as a rule are not found in John; this of course is subject to interpretation). The parables in these gospels, as the gospels themselves, take on different aspects that lend themselves to multiple interpretations.

Before looking at each gospel individually, Donahue looks at parables generally by asking the question, 'How does a parable mean?' This question might at first glance seem grammatically incorrect, but it highlights an important insight about parables. 'Through the language of Jesus we are in contact with his imagination as it brings to expression his self-understanding of his mission and his struggle with the mystery of his Father's will.' Donahue likens parables both to stories and to poetry in the way they can have meaning without a dry, academic or scientific exposition of facts. Parables as text become somewhat problematic on several levels: the language and underlying assumptions thereof differs from today's language; parables today are viewed as written text rather than oral stories; parables as stories fall victim occasionally to the same kinds of problems that stories generally have with regard to plot, character, and context. However, for all their weaknesses, often in true parabolic fashion, they exhibit a timeless strength that continues to speak to people in new ways.

Donahue suggests that Ricoeur's analysis of parables following the pattern of orientation, disorientation and reorientation shows that for all the realism inherent in the parables, it is precisely their ability to shatter through familiar imagines with new and strange twists that give parables their power. Similarly, the narrative theological style that is part and parcel of gospel parables matches in many ways the patterns of everyday life and the stories of the lives of those who hear the parable stories.

Donahue devotes a chapter each to the parables of Mark, of Matthew and of Luke. In Mark, Donahue looks at the parables in Mark 4 (mysteries of the kingdom), Mark 12 (salvation history) and Mark 13 (community life between 'times'). Many of the parables in Mark deal with seeds and growth. 'The seed parables acquire a christological overtone and function as parables of hope for the community. Just as the seed has its own power and dynamism which is revealed in the harvest, so too does the mystery of the kingdom.' Other parables such as the fig tree, the doorkeeper and the wicked tenants illustrate aspects of communal life and the kind of message Jesus was sent to impart, the kind of gospel the community is called to embrace.

Matthew has far more parables than Mark. It shares four with Mark, nine with Luke, and has ten unique to itself. Matthean parables are far more likely than Mark to have human actors and situations - there is less a tendency to go with metaphors taken from nature. Matthew also seems to have a greater tendency to set up a contrast and reversal of fortune. Being concerned with human agents, justice emerges as a principle topic. These are not always 'common sense' justice parables - the story of the labourers in the vineyard strikes at the heart of fairness for most people who work for an hourly wage.
Matthew also has many eschatological parables looking toward the end times.

The gospel of Luke has more parables than any other gospel, including some like the Good Samaritan (perhaps the most popular of parables) which are unique to Luke. 'With Luke we enter a world different from that of Matthew and Mark. The drama in Luke's parables arises less from the mystery of nature or the threat of judgment than from the mystery of human interaction.' Most parables in Luke occur during the 'travel narrative' section -- while Jesus is 'on the way'.

The final chapter draws many of the details and major themes together to look at a more comprehensive voice of the gospels in parable. There is no single, unified voice here, but a diversity of voices akin to a choir, all singing toward the same music, while each having something unique and wonderful to add. Donahue shows that parables are not unique to Christian spirituality - in religious traditions where parables play a large part, such as rabbinic Judaism, Sufism, and Buddhism, they are an integral part of the director-student relationship in communicating a tradition, in the quest for self-understanding and in directing a person to the mystery of God. Donahue's final notes are toward those who preach today using parabolic material - he urges the preachers to stay true to the spirit of parables by preaching in an open-ended and metaphorical way.

Donahue's writing style is clear and concise. The organisation of the book is good, with several indexes and an extensive bibliography of other books on parable material and other biblical studies. This is a very useful book for preachers, students, scholars, and others who want greater insight into one of the primary teaching methods of Jesus.

John Donahue, S.J. is a professor of New Testament at the Jesuit School of Theology, Graduate Theological Union, Berkeley, California.

6 of 6 people found the following review helpful.
Simple but profound...
By Fred W Hood
Father Donahue writes as though his words sound like he speaks! If true, that re-emphasizes his interesting way of using words.
His headings as Parable as Text; Parable in Context; Literary Context; Theological Contest, keep his commentary in focus. Most of his footnotes are brief and pointed, except for the longest, "Excursus on the Ministry of Women" from Elisabeth S. Fiorenza.
He relies strongly upon C. H. Dodd, J. D. Crossan, J. Fitzmyer, and Jeremias. Following a long Bibliography there are helpful Indexes of Parables, Citations, and Authors.
All-in-all my current interest in "Preaching Parables" places this simple yet profound text alongside A. J. Hultgren, who is more recently published. Donahue is motivator to consult further with Crossan, Dodd, etc. May it become deservedly popular.

4 of 4 people found the following review helpful.
A Great resource for studying Synoptic Parables. Buy It!
By B. Marold
`The Gospel in Parable' by John R. Donahue, S.J., the Professor of New Testament at the Jesuit School of Theology, Graduate Theological Union, Berkeley, California is a superior resource for all sorts of lay and pastoral Bible reading.
The very first thing I should mention is that this is a seriously scholarly work on the Synoptic Gospels, not simply a retelling of the Synoptic parables. If one is allergic to footnotes and Greek words (even though they are transliterated into English script), this book may not be for you.
The other side of the coin is that this book is, pardon the expression, a godsend, when one is studying some of the more difficult parables. One may be surprised to discover that there are some parables which reveal far, far more than simple lessons. It is far more surprising that there are parables which no one, over the last 200 years of `critical' biblical scholarship, has successfully interpreted to everyone's satisfaction.
Examples of these two cases are unique to Luke and appear in chapters 15 and 16 respectively.
The first, at Luke 15:11-32 is commonly labeled `the prodigal son', even though the son's wasteful ways has little to do with the moral of the parable. This may be one of the longest parables, and it delivers depths of meaning central to Luke's theology and to Christian theology in general. One witness to this is its being cited early in Rudolph Bultmann's `Theology of the New Testament' as the cornerstone of synoptic theology. Another Lucan parable, the Good Samaritan, is similarly deep, but even that is less famous `in story and song' than this little drama. As Donahue describes, in great detail, both parables highlight the core differences between the synoptic evangelists' description of the official Jewish legalism and the righteousness borne of love which is the heart of Jesus kerygma. Donahue more than adequately explains why many consider this parable so important.
The second, at Luke 16:1 - 13 is a different kettle of fish entirely. This is the poster boy for those who may wish to demonstrate that the Christian scriptures need professional interpretation, and can in no way be taken as literally true. While the previous parable has a single clear and joyous interpretation, this story strikes me as lecture notes taken a month ago, and being read now, for the first time (probably in a cram session at 2 AM for a midterm examination). This analogy is not so far from the facts of the Gospel as one may think. Recall that Luke is at least two generations removed from first person contact with Jesus' preaching. And, if the story was being reported to him from a single source, it is quite possible some details got lost in the transmission. If the opaque parable itself, from verses 1 - 8a, is not puzzling enough, the three comments on the parable in verses 8b - 13 do little to clear up the intended meaning of the text. Donahue does a better job of giving us a perspective on this parable than the four different commentaries on Luke I have read. Most of this is due to the fact that Donahue, unlike fellow Catholic, Joseph Fitzmyer, has no favorite interpretation to sell. Rather, he illuminates the difficulty of the pericope by surveying the three most popular interpretations of the story. I suspect that like me, Donahue finds the last one the most convincing, or at least the most satisfying, as it is based on parallels to the famous `prodigal son' story.
Fortunately, as a Lutheran, I believe that lay readers can understand the scripture themselves. But, as Luther would have been the first to agree, this cannot be done without serious study and learned advice (as he was wont to provide with long commentaries on several books of the Bible). Brother Donahue has provided us with some of the very best kind of advice for understanding the synoptic parables. I will add that his book offers a terrific starting point for a Bible study group who wish to approach the scriptures by studying the parables!

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Minggu, 28 September 2014

^^ Fee Download Fortress Introduction to the Lutheran Confessions, by Gunther Gassmann

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Fortress Introduction to the Lutheran Confessions, by Gunther Gassmann

Despite their near-scriptural status, the Lutheran Confessions are not widely used in Lutheran circles because of their presentation has been too heavy and forbidding. Geared specifically for today's classroom and parish use, this accessible introductory text incorporates the latest historical research and includes sections on contemporary Lutheranism and discussion questions.

Hendrix and Gassmann present the historical context for the reformation in its beginning and development as a background to the emergence and gathering of the Confessions. Core chapters then explore (1) the structure of faith (scripture as norm, law-gospel framework, the Trinity, and justification), (2) Christian community (the sacraments, ministry, nature of the church), and (3) the Christian life (the two reigns, sin, sanctification, eternal life). A final chapter explores the role Confessions play in Lutheran identity in today's pluralistic, ecumenical environment.

  • Sales Rank: #184756 in Books
  • Published on: 1999-03-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.50" h x .55" w x 5.50" l, .63 pounds
  • Binding: Paperback
  • 244 pages

About the Author
Scott Hendrix is Nichols Professor of Reformation History and Doctrine at Princeton Theological Seminary.

Gnther Gassmann is the former Director of the Commission on Faith and Order at the World Council of Churches, Geneva, Switzerland, and Distinguished Visiting Professor at Gettysburg Lutheran Seminary.

Excerpt. © Reprinted by permission. All rights reserved.
The idea for this book came from our experience of introducing the Lutheran Confessions to people who previously had little exposure to them. These audiences include students at Lutheran seminaries who were studying the confessions for the first time and Christians from many traditions who were discovering the documents in ecumenical conversations. The Lutheran tradition has produced many worthy treatments of the Book of Concord (1560) and of the individual confessional writings that it contains. These treatments include insightful theological analyses of the documents and detailed studies of the historical context. Over the years we have greatly benefited from these studies and we continue to sue them in our work, including the preparation of this book.

As we taught the confessions in recent years, however, we felt that a basic introduction should be available in addition to these more extensive works. This book is our attempt to provide that kind of introduction. It is for students in college and seminary who are taking courses on Lutheranism, but it is also for people in the churches who want to sharpen their knowledge of the Lutheran tradition.

The focus of our study is the Book of Concord itself, where it came from, what it contains, and how it has defined Lutheran identity. It treats the Book of Concord as both a historical landmark and a theological foundation despite the fact that it is subject to the conditions of its century, one of which was a strident polemical atmosphere that we no longer share. Chapters one and two place the confessions in their historical framework by providing introductions to the Reformation in general and to the rise of Lutheranism in particular. Chapter three discusses the concept and the importance of confessions and introduces each document in the Book of Concord. The next three chapters deal with the theology of the confessions: chapter four explains the pillars on which the structure of that theology is built; chapter five treats the sacraments, the ministry, and the nature of the church; chapter six, on the Christian life, embraces the issues of sin, the human will, election, the two reigns of God, good works, and eternal life. Finally, chapter seven calls attention to the significance of the confessions for Lutheran identity, for the expansion of Lutheranism to every continent, for the foundation and work of the Lutheran World Federation, and for the emergence and ecumenical commitment of a worldwide communion of Lutheran churches.

The writing of this book has itself been a dialogue between the authors. One is American and one is German. One is a church historian who has taught at several seminaries and has written mostly about the Reformation. The other is a systematic theologian who has held several ecumenical positions and has written widely on Lutheranism and on ecumenical topics. We do not have exactly the same position on all the themes of this book and we have made no attempt to harmonize our theologies. The chapters are not a conglomeration of our ideas: Hendrix is the author of chapters one, two, six, and the first two sections of chapter four; Gassmann is the author of chapters three, five, seven, and the last two sections of chapter four. Nevertheless, we have read and discussed all the material together and we have learned from each other in the process. As a result, we have made some changes in what we have written along the way and we have been forced to restate our ideas with more precision. We hope that our book can illustrate the way in which Lutherans from different backgrounds and disciplines can live in dialogue with one another within the framework of a common confessional identity.

To make this book useful as an introduction and as a reference, we have included a glossary of important theological and historical terms that appear in the text with an asterisk. At the end of each chapter we have suggested questions that might guide discussion of the material and further reflection on it. Endnotes have been left to the discretion of each author, but together we have supplied a bibliography that indicates the length and breadth of research on the confessions to which our study is also indebted. Although we have consulted and occasionally invoked the critical edition of the confessions published in Germany, we have regularly cited and quoted texts in English from the Tappert edition of the Book of Concord that was published in 1959. In these quotations we have amended the text insofar as it was necessary to employ more inclusive language. Our references to the Book of Concord cite the same paragraph numbers that are used in both the critical and the Tappert editions; references to the Formula of Concord (FC) are to the Solid Declaraion unless otherwise noted. . . . ---from the Preface

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15 of 15 people found the following review helpful.
A good basic resource
By Robert Harrell
For those interested in the study of Lutheran Confessional documents, this text is a good one. It gives the reader a short orientation to each of the writings in the Book of Concord, and then addresses theological concerns topically. Perhaps its most redeeming merit is the fact that each section that addresses a theological issue has a nice concluding summary that states briefly what each of the documents has to say about the topic.
This is a good book for introductory study, which is what the authors set out to provide. It is a good resource for beginning theological students, laypeople, or as a refresher for those already in ministry. However, it is most useful when read with a copy of the Book of Concord close at hand.

9 of 10 people found the following review helpful.
OK, but some concerns
By Kenneth R McGuire
First of all, I may be afraid that I am being too critical when I only give this book three stars, but that is how it came out for me.

About a dozen years ago I was introducted to the Lutheran Confessions using the Gritsch and Jenson text as a guide and it was an earth-shattering experience for me to hear the Gospel screamed in our confessions. Since then I have read and studied the Book of Concord a fair amount, but am hardly an expert. I ordered this book to see what was new.

It lost a star right away from the fact that Book of Concord references are often to page number of the Tappert edition. Page numbers are convenient, but the problem is that standard editions change, and Tappert has now been replaced by Kolb/Wengert. Now, I certainly have both texts and can sort it out, it is now a drawback.

This text has good solid information on World Lutheranism and Ecumenicism, but it seems to lack the pastoral focus which is behind our confessions, and reason for rightly dividing Law and Gospel generally. It seems to talk _about_ the Gospel instead of saying the Gospel, and this detachment seems to me to be exactly what we Lutherans were rejecting when we insist that historical knowledge is NOT faith.

Again, I may be too harsh. The authors give a good overview of both history and of important themes. It just didn't deliver the goods to this reader.

0 of 0 people found the following review helpful.
Three Stars
By Eugene
Didn't like the style. Was too non-linear for me

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Jumat, 26 September 2014

!! Ebook Free Thinking The Faith: Christian Theology in a North American Context, by Douglas John Hall

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Thinking The Faith: Christian Theology in a North American Context, by Douglas John Hall

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Thinking The Faith: Christian Theology in a North American Context, by Douglas John Hall

  • Sales Rank: #1691964 in Books
  • Published on: 1991-01-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.02" h x 1.04" w x 6.05" l, 1.67 pounds
  • Binding: Paperback
  • 460 pages
Features
  • ISBN13: 9780800625450
  • Condition: New
  • Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!

About the Author
Douglas John Hall served as Professor of Christian Theology at McGill University in Montreal, Quebec, Canada prior to his death in 2005. He is the author of "Thinking the Faith: Christian Theology in a North American Context" and "God and Human Suffering: An Exercise in the Theology of the Cross".

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4 of 4 people found the following review helpful.
Thoughts on 'Thinking the Faith'
By A Customer
'Thinking the Faith'' presents Hall's dialogue betwen revelation and reason. He accurately sums up the problems in North American (ie USA + Canada) which people of faith must confront, beginning with their abandonment of "knowledge" to a purely technical definition. This is an important book for Christians at the dawn of the 21st century. I finished it while on vacation and know that I will be able to use it with a lay group I mentor.

9 of 9 people found the following review helpful.
Barth for postmoderns
By npGL
I first read this book when I lead a discussion of it with a large class in the Arvada United Medthodist Chruch. They found it both a challenge and too conservative for their taste. I am now leading a discussion of it with a smal mens class in Cortez Colorado. They are having much the same reaction. It is a kind of late 20th century revisit to Neo-orthadoxy. Or Barth in the Postmodern generation. Hall may or may not be too conservative but he does call us all to think the faith trough and not just go with the latest fad and heart vibrations.

6 of 8 people found the following review helpful.
Thinking about "thinking the Faith"
By A Customer
I read "Thinking the Faith" while on vacation and though the beginning was slow-going, the book was great. Hall has a grasp of the contemporary problems confronting people of faith. His contention is that theological solutions created in Europe for European theological problems may not be and probably are not appropriate for 21st century Christians in North America (i.e. Canada and USA). He also believes that the faith community has abandoned "knowledge" to technocrats. I am looking forward to reading the 2nd and 3rd volumes - "Professing the Faith" and "Confessing the Faith".

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Selasa, 23 September 2014

^^ Ebook Economy of Grace, by Kathryn Tanner

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Economy of Grace, by Kathryn Tanner

Are there any fair and viable alternatives to global capitalism? University of Chicago theologian Kathryn Tanner offers here a serious and creative proposal for evaluating economic theory and behavior through a theological lens.

  • Sales Rank: #751236 in Books
  • Published on: 2005-06-17
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.52" h x .39" w x 5.58" l, .48 pounds
  • Binding: Paperback
  • 172 pages

About the Author
Kathryn Tanner is Dorothy Grant Maclear Professor of Theology at the University of Chicago Divinity School. She is the author of Economy of Grace (2005) and Jesus, Humanity and the Trinity: A Brief Systematic Theology (2001).

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33 of 37 people found the following review helpful.
Theological Economy
By Tedd Steele
Tanner develops the idea of a theological economy that is centered around the concept of gift. She begins by finding fault with other theological treatments of economics and suggesting that money and grace are formaly related. She notes also that the attainment of goods is not a zero-sum proposition. She then suggests that a theological economy of gift should include the concepts of unconditional giving, universal giving, and non-competition within the community. This stands in contrast with critiques of capitalism offered by a reading of Locke or gift-exchange theorists. Finally, Tanner suggests practical ways that a theological economy can change the global capitalist economy.

With thorough arguments, Tanner presents an excellent alternative to the current system. Not only that, but she gives concrete steps to make this system relevant. This book should be required reading for those interested in Christian theology and economics.

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Senin, 22 September 2014

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Africa is one continent severely affected by the ravaging effects of global environment change yet it is least responsible for this. The continent's rural and urban poor are particularly vulnerable to reduced agricultural production, worsening food security, increased incidence of both flooding and drought, spreading of disease and heightening risk of conflict over scarce land and water resources. As such this timely book consisting of chapters authored by scholars from multidisciplinary backgrounds provides the reader a variety of contexts from which to understand the impacts of global environmental change and how affected African communities are adapting an mitigating the scourge. In addition it discusses different models for mitigation and adaptation applicable to local contexts.

  • Sales Rank: #4524745 in Books
  • Published on: 2013-10-21
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.61" h x .50" w x 6.69" l, .84 pounds
  • Binding: Paperback
  • 236 pages

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Sabtu, 20 September 2014

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Nataniël se jongste bundel is 'n keuse van 46 stories (15 in Engels en 31 in Afrikaans) uit sy verhoogproduksies sedert 2007, onder meer uit Men who Fly, Egg Whites and Angel Food, Knowing your Microwave and other Magical Moments, Combat. Magiese vertellings oor ons absurde wêreld: die vreemdheid maar ook die bekendheid daarvan. 'n Meesterstorieverteller.

  • Published on: 2011-09-12
  • Original language: Afrikaans
  • Number of items: 1
  • Dimensions: 8.50" h x .48" w x 5.51" l, .60 pounds
  • Binding: Paperback
  • 210 pages

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Jumat, 19 September 2014

# PDF Download Jesus and the Language of the Kingdom: Symbol and Metaphor in New Testament Interpretation, by Norman Perrin

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Jesus and the Language of the Kingdom: Symbol and Metaphor in New Testament Interpretation, by Norman Perrin

An excellent discussion of the Kingdom of God, the parables of Jesus, and New Testament hermeneutics. Perrin develops the interrelatedness of these theses, discussing their treatment by the leading New Testament critics, namely, A. Julicher, J. Weiss, C. H. Dodd, J. Jeremias, R. Bultmann, W. Rauschenbusch, and E. Fuchs. He then moves to more recent treatment by Wilder, Via, Crossan, Funk, et. al., as well as his own, analyzing the various interpretations objectively, pointing out the strengths and weaknesses of each.... An essential book..." - Choice

  • Sales Rank: #1783880 in Books
  • Brand: Brand: Fortress Press
  • Published on: 1980
  • Ingredients: Example Ingredients
  • Number of items: 1
  • Binding: Paperback
  • 225 pages
Features
  • Used Book in Good Condition

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2 of 2 people found the following review helpful.
Norman Perrin's ongoing journey toward the "Jesus of History"
By ROBERT SPLITTGERBER
I had Professor Perrin as a teacher, so I may be a bit biased. I could see him and hear his voice as I read. I am familiar with his thorough, balanced, careful scholarship, tempered by restraint from venturing immodest conclusions until sufficient evidence has been demonstrated, a trait characteristic of the faculty at the U. of Chicago Divinity School. Tho' I found this book to survey a lot of familiar ground (as he forewarns), it is a typical assembly of all material pertinent to a focused, nuanced step forward built upon already established work. And I've always appreciated Dr. Perrin's irenic consciousness of the larger Christian community and the positive contribution scholarship has to make to it. In this regard, I also highly recommend his REDISCOVERING THE TEACHING OF JESUS, Harper & Row, publishers, esp. pp. 234b -248.

1 of 3 people found the following review helpful.
Good book
By Kindle Customer
The book arrived in very good condition and it has been enjoyable reading this excellent study. Thank you. Norm Perrin is one of my favorite writer. He was my teacher in seminary.

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Rabu, 17 September 2014

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Conflict in Luke, by Jack Kingsbury

  • Sales Rank: #2874856 in Books
  • Published on: 1991-01-05
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.50" h x .45" w x 5.50" l, .58 pounds
  • Binding: Paperback
  • 196 pages

From Library Journal
After an introductory chapter giving the setting of Luke's Gospel, outlining the characters (Narrator, God, Satan, Jesus, Disciples, Religious Authorities, People, Minor Characters) and the plot, Kingsbury retells the Gospel as the story of Jesus, the story of the authorities, and the story of the disciples. This retelling emphasizes Jesus as Israel's Messiah and God's Son and reveals the religious authorities as self-righteous, while the disciples are seen as spiritually immature. There is irony in the authorities' "victory," which leads to Jesus' triumph, and there is success in the disciples' growth and maturity. Recommended for seminary and large public libraries.
Copyright 1991 Reed Business Information, Inc.

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Selasa, 16 September 2014

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Reading Women's Stories, by John Petersen

In this literary approach to biblical stories for the modern reader, Petersen's study examines the dynamics of biblical narrative, employing workable methods for reading accounts of women's lives. Separate chapters analyze the stories of Hannah, Deborah, and Tamar (daughter-in-law of Judah), brilliant examples of sophisticated literary artistry. By unpacking the techniques and strategies used to construct character, point of view, and plot narrative analysis, "Reading Women's Stories: Female Characters in the Hebrew Bible" presents protagonists who become real people struggling with real problems. These moving and inspiring women respond to the issues confronting them and their families, becoming models of commitment and images of sensitivity and courage. Beyond analyzing these narratives, the author teaches readers how to get more out of every biblical story they read. Key Features: Takes the reader from beginning steps to sophisticated analysis, Abbreviations, and Glossary of Literary Terms.

  • Sales Rank: #3651286 in Books
  • Published on: 2003-10-31
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.50" h x .54" w x 5.50" l, .72 pounds
  • Binding: Paperback
  • 226 pages

About the Author
John is Professor of Old Testament at Pacific Lutheran University, Tacoma, Washington.

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Sabtu, 13 September 2014

# Ebook Free The Critical Edition of Q: A Synopsis Including the Gospels of Matthew and Luke, Mark and Thomas With English, German and French Translatio

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The Critical Edition of Q: A Synopsis Including the Gospels of Matthew and Luke, Mark and Thomas With English, German and French Translatio

The existence of Q (simply defined as the non-Markan material common to Matthew and Luke) as a document in the earliest churches was first hypothesized by C. H. Weisse in 1838. The existence, character, and significance of Q as a document from the earliest churches has further been developed since then by numerous scholars, including the two groundbreaking Fortress Press books by John S. Kloppenborg Verbin: The Formation of Q (1987) and Excavating Q (2000).

Q remains a subject of heated debate. The Q material consists mainly of sayings of Jesus, but begins with some sayings of John the Baptist. For the most part narratives are missing; most conspicuously of all is the Passion Narrative.

The critical text edition will include an introduction; the running text of Q; new translations of Q in English, German, and French; the fully formatted Greek text of Q with parallels in Matthew, Luke, Mark, Gospel of Thomas, and other gospels wherever relevant; a concordance; and a bibliography.

Reflecting the work of more than forty scholars in the International Q Project, this book is a cooperative venture between Fortress Press and Peeters Publishers (Leuven, Belgium). This also is the first volume of Hermeneia Supplements.

  • Sales Rank: #151298 in Books
  • Published on: 2000-11-01
  • Original language: German
  • Number of items: 1
  • Dimensions: 9.54" h x 2.68" w x 8.67" l, 3.89 pounds
  • Binding: Hardcover
  • 581 pages

About the Author
James M. Robinson is Emeritus Professor of New Testament at Claremont Graduate University and the Director of the Institute for Antiquity and Christianity. He is the editor of the Nag Hammadi Library and the author of numerous books.

John S. Kloppenborg is Associate Professor of New Testament at the University of St. Michael’s College, Toronto, Canada. His other works include Excavating Q: The History and Setting of the Sayings Gospel (Fortress Press, 2000).

Paul Hoffmann is Professor of New Testament at the University of Bamberg, Germany, and author of Studien zur Frühgeschichte der Jesus-Bewegung (1994).

Most helpful customer reviews

29 of 30 people found the following review helpful.
A splendidly clear and easy to use text.
By Kevin D O'Gorman
The Critical Edition of Q : A Synopsis Including the Gospels of Matthew and Luke, Mark and Thomas.
This is an exceptionally clear and easy to use book.
The section on the history of "Q" research is a splendidly clear and concise review of the work done today and would bring you up to speed very quickly.
The layout of the synopsis in 8 columns is actually a great deal easier to understand than at first glance and quickly becomes user friendly.
The Synoptic Gospels, Q and other canonical texts are paralleled in Greek with the gospel of Thomas being paralleled in Coptic. Q is translated into French, German and English with the parallels of Thomas being translated into Greek, French, German and English.
I would not hesitate to recommend this work to anyone who is studying in this field or has an interest in it.

2 of 4 people found the following review helpful.
Four Stars
By Casimiro
It is a book just for people that are making deep studies using Greek language!

0 of 2 people found the following review helpful.
I have only looked at this book quickly because I consider it a reference so I will be going back to it over the years.
By Tommy
I have heard about this Source "Q" for a long time. So it is interesting to view at least what some scholars believe was contained in the document. As always it is surprising to see long known sayings stated in very different ways. I am once again amazed at the difference between what Scholars know and think, what my conservative pastor preaches and what I believe. This is a very interesting book so far with a good discussion about the “Q” source.

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Jumat, 12 September 2014

* Ebook The Pastor as Moral Guide (Creative Pastoral Care and Counseling), by Rebekah Miles

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The Pastor as Moral Guide (Creative Pastoral Care and Counseling), by Rebekah Miles

Adultery, divorce, racism, teen pregnancy, white-collar crime, living wills---these are among the many complex moral issues that Christians face and for which they often seek guidance from their pastors. This book is designed to assist pastors in developing their skills in providing moral guidance to their parishioners in a culture characterized by both ethical confusion and increasingly complex moral choices. Rebekah Miles, a gifted thinker and writer, guides the reader through the landscape of the moral life and offers a simple but profound map of the moral terrain along with practical tools to enable pastoral caregivers to serve more effectively as moral guides.

  • Sales Rank: #107794 in Books
  • Brand: Miles, Rebekah
  • Published on: 1999-03-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.50" h x .33" w x 5.51" l, .48 pounds
  • Binding: Paperback
  • 152 pages

From the Back Cover
"Rebekah Miles draws deeply from the richness of many intellectual streams in theology and ethics and identifies ways to tackle the hard questions of what to do when reflective listening, one the one hand, and religious absolutes, on the other, are poor responses to those in need. Many people have talked about the need for moral guidance as a critical part of pastoral care, but almost no one has put much meat on the bone. . . . Miles gives pastors lots of food for thought in a book that embodies her sensitivity and insights as a faithful pastor and her years of study and teaching in theological ethics." ---Bonnie Miller-McLemore Vanderbilt University Divinity School

"This book is excellent---a genuine contribution to the slowly growing body of literature on ethics and pastoral care. It will be appreciated." ---Don Browning University of Chicago Divinity School

About the Author
Rebekah L. Miles is Associate Professor of Christian Ethics and Director of United Methodist Studies at Brite Divinity School, Texas Christian University.

Most helpful customer reviews

1 of 2 people found the following review helpful.
...my two cents...a very good book...
By Kendall
Miles brings out some excellent thought processes to facilitate getting to the bottom of some issues. So often, we tend to hear what is on the surface without going deeper. My Daddy always said "any sounds true until you hear the other side". Law Enforcement people say "There are three sides to every story when investigating an accident. "Driver #1 side. Drivers #2 side of the story, and the truth somewhere in the middle."

Miles teaches how to discover the truth in the middle. I thought the book was very good. It made me rethink my "thinking processes".

Miles book was required reading for my 414 Social Ethics class at MSCOS (Mississippi Course of Study at Millsaps). I'm glad I read it.

0 of 0 people found the following review helpful.
Five Stars
By Hannah Hubbard
Very helpful tool for anyone in pastoral ministry!

1 of 16 people found the following review helpful.
Very difficult read
By Matt Ross
This book was a small yet, painful read. This book is not written for the normal person. It has some good points, but is a rather short waste.

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