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The essence of spirituality is loving God, says Powell. The Bible, the Talmud, and the Qu'ran all direct their followers not merely to believe in God, to trust God, to obey God, and to serve God - but to love God. Can we learn to love God? In this biblical spirituality for today, Powell's earnest plea is for Christians to revisit their faith not by blazing in religious enthusiasm but by harboring a steadier flame and deeper commitment. Living at the poetic heart of faith, he argues, entails seeing the coordinates of religious life in a new way. Powell espouses the old-fashioned idea of piety. Drawing on his wide knowledge of the Bible and Christian tradition, as well as insights from his own journey, he shows how simple religious practices move us beyond the old certitudes of a naîve and youthful faith into the less certain but more bracing terrain of a second naîveté, a closer walk with Jesus.
- Sales Rank: #749282 in Books
- Brand: Brand: Augsburg Fortress Publishers
- Published on: 2004-09-01
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .44" w x 5.98" l, .65 pounds
- Binding: Paperback
- 210 pages
- Used Book in Good Condition
About the Author
Mark Allan Powell is a Professor of New Testament at Trinity Lutheran Seminary and an internationally recognized theologian and Bible scholar. The author of more than 25 books and 100 articles, Dr Powell has served as a Visiting Professor at universities such as the University of California, Berkeley, Vanderbilt University, and the University of Chicago, as well as at schools in Estonia, Tanzania, and Russia. He is best known for his work in literary criticism, Matthean studies, and historical Jesus studies.
Most helpful customer reviews
0 of 1 people found the following review helpful.
Four Stars
By larry louree
Well written and thought provoking
13 of 14 people found the following review helpful.
Scholarly approach to piety.
By B. Marold
"Loving Jesus" is by Mark Allen Powell, the Robert and Phyllis Leatherman Professor of New Testament at Trinity Lutheran Seminary, Columbus Ohio, and he was the keynote speaker at the 2009 LIFT event of the Northeastern Pennsylvania Synod of the ELCA. He has several important scholarly books to his credit and is in the front rank of those who explain and encourage piety without leaving taking off their academic hat.
This is not as easy or as common a skill as it may seem. On the one hand, you have superb scholars such as Gordon Fee who write very good books on reading the Bible for a lay audience, but in spite of Professor Fee's personal piety, virtually none of it comes out in his books beyond the Introduction. On the other hand, we have Bart Ehrman, a NT scholar of the first water, who can explain difficult issues of textual criticism to a lay audience better than anyone else, but who has left the faith for agnosticism. In between, we have Powell. I was thoroughly convinced of his scholarly chops when I read his survey of recent writings on the historical Jesus (Jesus as a Historical Figure). Therefore, I was quite surprised to hear his LIFT keynote address. It had none of the histrionics of a TV evangelist, but it had a level of piety which eclipsed that of most lay people I know, and even some clergy I have known. The very best thing was that the piety was not in spite of his scholarship. It was amplified and strengthened by his scholarship.
The good news for us today is that this book, Loving God, has virtually all the ideas which Professor Powell expressed in his LIFT address, in greater detail, with all Biblical references fully laid out. And that's just the beginning.
My experience in reviewing cookbooks was that if a book did not impress me with something within five minutes, usually within the scope of the Introduction or the first few pages of Chapter 1, it was not a five star book. If I got to the third chapter and still didn't find anything which justified my laying down $35 for the book, it lost another star. Based on that criterion, Professor Powell's book gets five stars, with a bullet. My reason for that is that the book give excellent answers to two questions I've puzzled over for several years now. The great thing is that the two questions have the same answer.
The first question is `How do you tell the difference between a person imbued with the Holy Spirit, and a loose cannon?' The second question is `How do you support the notion that attending church services (for those who are able) fosters a superior level of piety and spirituality than saying your prayers and reading the Bible at home?'. The answer to both revolves around the nature of the Holy Spirit. It is very easy to mistakenly picture the Holy Spirit as something internal. This is the picture demonized by some modern philosophers as the `ghost in the machine' (Gilbert Ryle, The Concept of Mind, 1949). And, there is much to dislike about this myth. Powell hits this point right on the head, when he says that
`There is a sense in which I don't like the word spirituality very much. It seems to describe something unreal... "Spiritual things", almost by definition, are those things that we cannot see or hear or smell or taste or touch. Accordingly, what counts as "spiritual" is pretty vague.' Amen.
Powell's answer to all this fuzziness is as simple as you may expect. We are Christians because our faith is based predominantly on our relation to Jesus, the body of whom is the body of the church. Just as our Pastor said at a recent sermon, lots of other things we do in the church are important and useful, but participating in the Eucharist and in the body of Christ is what is really important.
The importance of Jesus is that to know God through Jesus is to be in a relationship with someone who has been seen, heard, and touched. Jesus did things in our world as a flesh and blood person, and following the Holy Spirit is Simply behaving toward others and towards God as Jesus taught and did. The Jesus we love is not the product of my imagination. He lived on this earth and people wrote down things he did and said. Even better is the promise at the end of Matthew 28:20'...and remember, I am with you always, to the end of the age.' Matthew also has several statements how one stays close to Jesus by being close to fellow congregants, as at Matthew 18:20 `For where two or three are gathered in my name, I am there among them'.
Piety based on loving Jesus through the congregation poses a bit of a problem to American evangelicals who promote `a personal relationship with Jesus'. This sounds great, but nowhere in the Bible does anyone ever `invites Jesus into his or her life to be his or her personal Lord and Savior--nor does Jesus ever indicate that he would come into anybody's life and be his or her personal Lord and Savior even if they were to ask him.' This language is simply not in the Bible. A double irony, if you will, comes from the fact that those passages where Jesus does speak to an individual have been blurred by the inclusive language of the NRSV, so as to erase the one on one connection, as at old Mark 8:34'If any man will come after me, let him deny himself and take up the cross...' versus new Mark 8:34 `If any want to become my followers, let them deny themselves and take up their cross...'. There are good effects of inclusive language. This is not one of them.
Powell devotes several chapters to the one thing which most surprised me about his keynote address, the expectation that Jesus will return in our lifetime. I can assure you Professor Powell is not living with his head in the sand. He is clear that the HOPE of Jesus coming is quite a different thing than the PREDICTION that the sun will rise tomorrow, the jobless rate will go down eventually, and the hole in the ozone layer will get bigger, unless we do something about it. After thinking about how frequently the NT speaks of the coming kingdom of God versus how frequently its mentioned in the sermons we hear today, one wonders whether we aren't double-thinking our faith. It's ok to believe this, but that over there hasn't happened for 2000 years, so I guess it will never happen. I guess even back around 65 C.E., the early church gave up on the idea and started writing stuff down for future generations.
Professor Powell's book is about a maturely naïve piety, with some serious scholarship called in to strengthen the arguments from faith. It's the rare kind of book which keeps sound theology, Biblical scholarship, and piety all in the air at the same time, and make it look effortless in the telling.
7 of 7 people found the following review helpful.
WONDERFUL BOOK FOR A LENTEN JOURNEY
By Virginia Andriopoulos Yost
The author has an everyday life way of explaining his point of view. He gives you some facts - tries your hypothesis and then breaks it down for you before you know it - and gives you a way to meet Jesus and understand him that you haven't felt or thought of before. Its a great book, an easy read and truly enjoyable and faith inspiring.
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