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Kamis, 30 Juli 2015

@ Ebook Anti-Semitism and Early Christianity: Issues of Polemic and Faith, by Craig A. Evans

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Sales Rank: #2119245 in Books
Published on: 1993-09
Original language: English
Number of items: 1
Dimensions: 9.00" h x 6.00" w x .75" l,
Binding: Paperback
328 pages

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Rabu, 29 Juli 2015

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Sales Rank: #12644555 in Books
Brand: Brand: Fortress Pr
Published on: 1981-07
Original language: English
Binding: Paperback
95 pages

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Used Book in Good Condition

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Text: English, German

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Sabtu, 25 Juli 2015

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Sales Rank: #2841163 in Books
Published on: 1995-12-01
Original language: English
Number of items: 1
Dimensions: 9.00" h x .64" w x 6.00" l, .97 pounds
Binding: Paperback
284 pages

About the Author
Ashbrook is professor emeritus of religion and personality at Garrett-Evangelical Theological Seminary, Evanston, Illinois.

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Jumat, 24 Juli 2015

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In this completely revised edition of a classic, the author thoughtfully examines four different David narratives.

Sales Rank: #837886 in Books
Published on: 2000-09-05
Original language: English
Number of items: 1
Dimensions: 8.64" h x .40" w x 5.42" l, .55 pounds
Binding: Paperback
153 pages

Features

ISBN13: 9780800634612
Condition: New
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About the Author
Walter Brueggemann is Professor Emeritus at Columbia Theological Seminary. He is an ordained minister in the United Church of Christ and was a past president of the Society of Biblical Literature. His most recent books include Disruptive Grace: Reflections on God, Scripture, and the Church and Journey to the Common Good.

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0 of 0 people found the following review helpful.
Five Stars
By terry jensen
A great perspective

20 of 20 people found the following review helpful.
Sociological and Literary analysis of David.
By Ben Kickert
Ben Kickert. Review of Walter Brueggemann, David's Truth in Israel's Imagination and Memory, 2nd Edition (Minneapolis: Fortress Press, 2002).

Walter Brueggemann has revisited his original 1985 book David's Truth in Israel's Imagination and Memory with a second edition. This book, like the original edition, seeks to outline the polyvalent truth of King David through four different approaches and goals the people of Israel employed in describing and remembering their ultimate leader. Brueggemann uses a survey of various texts to outline four distinct portraits and corresponding "truths" of David; using these insights he then sketches how various groups use each in projecting a story that is most compatible and helpful for their needs.

Readers should not assume that Bruggemann's use of the term "truth" has anything to do with historical facts or actual events. In fact, by his own admission, the author is uninterested in the historical David and believes such pursuits are fatally flawed and fruitless (1-3). Rather than conduct a historical quest for the person of David, Brueggemann has chosen to approach the project through a sociological and literary lens. This in effect focuses the study on the story of David, the underlying motives and purposes of those who constructed the story, and how people have related to and understood these stories.

This book is laid out in four sections to correspond with the four approaches people, especially the people of Israel, have taken to David. The first section entitled "The Trustful Truth of the Tribe" looks at the rise of David as seen in 1 Samuel 16 - 2 Samuel 5:5. The second section is entitled "The Painful Truth of the Man" and outlines the struggles of the Davidic monarchy by tracing 2 Samuel 8-20 and 1 Kings 1-2. The author uses the third chapter, "The Sure Truth of the State" to describe how the story of David was used by the monarchy, especially in 2 Samuel 5:6-8:18. Finally, "The Hopeful Truth of the Assembly" looks at post-exilic texts like Psalms 89 and 132, Lamentations 3:21-27, Isaiah 55:3 and 1 Chronicles 10-29 to describe how the people of God recast the story of David after the fall of the monarchy.

For Brueggemann, the opening scenes of the David narrative serve to reinforce the perpetual hope for the underdog. He uses his first chapter to show how the people of Israel set forth this encouraging story of a nobody rising to the highest level in order to reinforce tribal hope and give confidence to the causes of the everyday people. While the author does not explicitly say it, it is obvious he views the early story of David's rise in much the same way modern readers might view a fairy tale or fable: it is an entertaining story that leaves a positive vision of the way things can or should be. Brueggemann uses this concept of tribe and tribal roots in much the same way we might understand a hometown hero; by living vicariously through a person like us, we can realize an "alternative social reality" where things are different from our current confines (11-12). He argues that this idealistic portrait of David is meant to remind the everyday people and nobodies that when the "wind of God" blows, things just might turn out in their favor.

The second chapter of David's Truth examines a presentation of the Israelite King wherein the idealism is set aside and the realism of humanity is affirmed. Brueggemann notes this transition accompanies a move from depicting the public life of David to understanding the interiority of David (34). At the heart of this painful truth is the David-Bathsheba-Uriah episode. Unlike in the story of his rise to kingship, in these accounts we see the full humanness of David - warts and all. It is not that the prior story showed the King as faultless, rather, in these chapters we see the inner turmoil and perhaps more importantly the accountability and consequences that comes with David's actions. For Brueggemann, the Succession Narrative, which this chapter covers, serves the purpose of reassuring the people of Israel that even the king must walk the line between "playful freedom and dreadful accountability" (61). In other words, by portraying the pain and consequences of a national hero the author(s) and hearers are able to better grapple with the pain and consequences of their own lives.

In terms of narrative flow Brueggemann jumps backwards in his third chapter as he looks to the connecting narrative of 2 Samuel 5:5-8:18. This section of scripture lies between the rise of David and what is commonly referred to as the Succession Narrative and in many ways serves as a bridge between tribalism and the shift to a theocratic monarchy. As such, Brueggemann contends the purpose of these passages is to justify and defend the institution. These "state truths" are no more so propaganda than the other passages studied, but according to the author's argument, they serve to establish and concentrate power (67). By connecting the kingship with the will of YHWH, the authors are able to legitimize an Israelite dynasty. This is largely accomplished through connecting the rule and favor of David with the ongoing kingship and identity of Israel.

The final segment of Brueggemann's book looks beyond the life of David himself and toward the lives and practices of those who follow much later. By looking at post-exilic texts, the author examines how the people of Israel recast the story of David to address the issues of their day; these he contends are the most overtly theological construction (86). Here, the kingship of David can no longer carry the political or even tribal weight it once did and practitioners of the faith must look for deeper truths. This leads to an increased value on liturgy and the need to identify with eternal promises rather than the tangible realities previously promised. This emphasis on worship and even eschatology provides an alternative reality for Israel that transcends the powerless situation they had found themselves in. It is this reality that lays the bedrock for Messianic hope.

By studying these four presentations of Davidic truth Brueggemann is able to reveal just how rich and varied the portrait of the Israelite king is. For him, it is the tension between these portrayals that is most telling; he argues these differing and often conflicting reports reveal more about the people who tell the stories than the character himself. In the end it is the humanness and grace of the figure that draws generation after generation to the stories and truths of Israel's greatest leader. While he does not explicitly say it, it is obvious Brueggemann sees the need for even the current generation to discover the truth of David that is most appropriate and useful for us.

The first issue that must be addressed in evaluating Brueggemann's study of the truths of David is his approach to reading scripture. His use of sociological and literary criticism as the primary vehicles for his study certainly would have raised eyebrows when the first edition of this book was published, and while the influence of post-modernity has made this more mainstream, it is still a unique approach for a biblical scholar to take. Without doubt, conservative readers will take exception with the author's refusal to search for historic truth; furthermore, his openness to heterodox conclusions will certainly frustrate those who are seeking absolute truth in scripture. That being said, it must be noted that from the onset it was not Brueggemann's intention to provide a consistent, universal portrayal of King David. Rather, he set out with the goal of examining ways in which people have used the story of David and from there explore how people can participate in these stories (2). So then, if the author's stated purpose is to explore the literary and sociological impact of King David, it must be affirmed that the author has met his goal. That being said, the merit of such goal within the church is certainly up for debate.

Brueggemann's focus on narrative over historical fact or even textual criticism has placed him in a unique situation wherein he must often appeal to the text or historical accounts even while vehemently denying the historicity of any account. In many places throughout the book he denies the importance or attainability of knowledge of a historical person (ix, xiii, 1, 5, 21) yet still constantly refers to people and events as historical rather than as narrative constructs. Brueggemann navigates this minefield only moderately successfully by stating that he is looking not for the truth about David, but the truth linked to David (3) - a distinction that is more about semantics than techniques.

With these shortcomings in technique in mind, Brueggemann offers his readers approaches and conclusions that are extremely useful. By refusing to get caught up in discussions of history, the author is free to focus on how stories of David are used and explore authorial motives; this is a discussion that hold great promise and is often truncated in other approaches to scripture. Additionally, what is lost in lack of focus on the historical David is made up for in the revealing discoveries of the people who tell and hear the stories of Israel's greatest king. Thus, Brueggemann is concerned with history - he just chooses to focus on the history of a people rather than the history of a person. While his approach may not be most useful when used alone, when it is paired with intentional historical and textual study the results are synergistic.

The greatest contribution Brueggemann makes with David's Truth comes in the way he has organized and worked through the Davidic texts. Every reader has a different level of tension they can hold in dealing with divergent texts. For some, there is a need to justify and explain every seeming contradiction; for others they can tolerate and even appreciate more voices even if they are not saying the same thing. Regardless of where a reader falls on this spectrum, the author has highlighted a wide array of theological and practical constructions that describe the person of King David. Some may see these as contradictory and others as complementary, but the fact remains that by understanding these various presentations we are better equipped to understand one of the most influential figures in Israelite history, and perhaps more importantly, the people of Israel who look to this figure. These "truths" prepare us for when we ask the question for our generation, "Who is David and how do we respond to that?"

Overall Walter Brueggemann has succeeded at his stated purpose of using literary and sociological studies to better understand the stories attached to King David as well as the people who share his story. If a reader is looking for a book to teach a Sunday School lesson from, they will greatly disappointed with this text; however, if one wants to supplement a historical and textual understanding of David with sociological and literary insights then this book is an excellent resource. Brueggemann has a lot to offer to readers who are willing to engage his approach regardless of their views of historicity; however, if a reader decides to quarrel over differing understandings of truth they will be frustrated from page one and will miss the larger contribution this book makes.

16 of 17 people found the following review helpful.
David's Truth--Many Parts Make a Whole
By A Customer
Serious students of the Old Testament will enjoy searching out the 'truth' along with Walter Brueggemann, Bible scholar. I read this book as background for teaching a series on David for children and adults at my church. There were four sections, with references to the Bible verses they covered.
First, was the 'trustful truth of the tribe'--namely David's was the ultimate story of an outsider making it to the top: from obscure shepard to king of a united Israel. Those who feel themselves on the margins of society can take heart from David's ascent.
Next there is the 'painful truth of the man' as David sins and repents. David is a very human example of what God is looking for in us, which is different from what we are looking for in Him.
The third truth is the 'sure truth of the state' which includes the principles David upheld both as ruler and in our memory, shaping our heritage, and our opinions of rulers since.
Lastly there is the 'hopeful truth of the assembly' with emphasis on how David valued worship and relationship with God, making them the core of his life and being.
I took a slow, 2-week tour through this book; it is not an easy read, but well worth the effort.

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## Ebook Paul and Power: Structure of Authority in the Primitive Church as Reflected in the Pauline Epistles, by Bengt Holmberg

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The study of the evolution of church structure and order has been subject to considerable research and debate, often with theological presuppositions determining the direction taken. In this highly original work, Bengt Holmberg separates historical groundwork from theological analysis by reviewing the issues from a sociological point of view. What emerges is an unusually lucid study of the network of power relationships which can be traced in the decades of St. Paul's ministry. The principal actors and situations in the Pauline Epistles suggest what the organizational and leadership realities of the times were like and how Paul, his co-workers, and his churches related to one another. In Part One, Holmberg provides a historical description of the distribution of power at three levels in the primitive church: that between the church in Jerusalem and the apostle Paul; at the regional level where Paul operates in local churches personally, through co-workers and by letters; and at the local intrachurch level. In Part Two, Holmberg develops a sociological analysis of the shape and location of authority in the church. He examines the New Testament literature for evidence and then interprets it in terms of categories derived from modern theoretical sociology, and in particular from Max Weber's sociology of authority. Holmberg describes the nature of authority in the early church and concludes that a charismatic authority was continuously reinstitutionalized through interaction of persons, institutions, and social forces within the church. This persuasive and provocative study combines serious New Testament interpretation with sociological analysis of a crucial issue in earliest Christianity. It advances the case of sociological exegesis by offering a model for further investigations of the entire structure of church leadership and authority in emergent Christianity.

Sales Rank: #2945893 in Books
Brand: Brand: Augsburg Fortress Publishing
Published on: 1980-12
Original language: English
Number of items: 1
Binding: Hardcover
240 pages

Features

Used Book in Good Condition

About the Author
Bengt Homberg is Dean of the faculty of Theology and of the Center for Theology and Religious Studies at Lund University.

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0 of 0 people found the following review helpful.
Five Stars
By ljs
Book as advertised. Prompt shipment.

4 of 4 people found the following review helpful.
A savvy blend of sociology and Biblical exegesis
By David deSilva
The earlier review written about this product prompts me to write -- admittedly briefly -- about this book from a different perspective. I do not recall the tone of the book being authoritarian or dark in any way (though perhaps my own upbringing as an Episcopalian and Methodist under the authority of bishops insulates me from this :) ). I do recall, however, that Holmberg very helpfully takes the categories of "legitimate authority" developed by Max Weber and applies these (together with more recent sociological theories of leadership, of course) successfully to the analysis of Pauline texts and communities. He analyzes, for example, the different modes of legitimation used by Paul and his rivals in the various churches, and traces out the emerging "routinization of authority" as charisma yields inevitably to the establishment of offices inwhich authority resides for the long haul. Bengt Holmberg was highly formative for my own development in applying sociology of religion models to New Testament study, and I would highly recommend both this volume and his "Sociology and the New Testament: An Appraisal" to all students of the New Testament (especially those approaching New Testament interpretation professionally, whether from the pulpit or the lecturer's desk.

2 of 3 people found the following review helpful.
Older book, but still valuable
By Jeri
This was first published in 1978, so it is an older book. However, the question of authority in the early church is certainly at the core of many debates about early Christianity. Ehrman and Pagels insist, for example, there was no early authority, and all was diversity, diversity, diversity.

They are completely wrong, of course,

And, at any rate, anyone interested in the question of authority in the early church will find this an intriguing book, with many compelling arguments.

In Gal 1 Paul talks about going up to Jerusalem to visit Cephas. He uses the word indicating he is going to gather information. "Tradition about Jesus was passed on from Cephas to Paul" (p 17).

By Gal 2 "The church of Antioch at the time of the Council does regard itself as bound to the mother church in Jerusalem" (p 19) and the Council had the power to decide issues of doctrine.

In other words, within 20-30 years after the crucifixion, there is clear testimony that the "Apostles of Jerusalem can give legally binding injunctions to other churches and their apostles" (p 24). Holmberg finds that Paul and Barnabas are "dependent on what decision is taken by the Jerusalem authorities" (p 28).

Note the stunning lack of diversity. Instead we find evidence of a hierarchy, those in charge and those not.

None of this should come as a surprise. Today, we are accustomed to think democratically. In the ancient world, all relationships were hierarchical, from the client/patron relationships seen in Rome to the Second Temple Jews, who had a high priest and a Levitical priesthood based on genealogical records kept in the Temple. And from the start, the earliest records of Christianity reveal a--no surprise--hierarchy, not to mention clear lines of authority.

Paul talks about passing on the tradition he received--paradosis and paradidonai. These are technical terms, which any Jew would recognize instantly as meaning Paul was receiving and delivering real, binding, oral tradition. Second Temple Jews believed oral traditions were the equal of scripture (Josephus-Antiquities 10.2.1 XIII,297 and Philo -10.2.2 The Special Laws IV 143-150) and every bit as carefully kept.

In Phil 1 Paul mentions the offices of bishop and deacon. Paul himself had a number of men who followed him. Many, such as Silvanus and Apollos would apparently graduate to missions of their own.

In all of this there is clear evidence of a hierarchy and of authority, of a standard of truth, or tradition, to be held to.

The Bauer thesis, followed today by Ehrman and Pagels, held that there was no evidence of real authority in the earliest days of Christianity. Bauer insisted a chain of authority only arrived about the time of Ignatius of Antioch. Ignatius wrote around 110 AD. In fact, Bauer claimed Ignatius made up authority to combat the much more numerous Gnostics.

Bauer was very wrong. We find no evidence of Gnostics until over a century after the death of Christ. On the side of authority we see we see bishops in a position of power and passing on oral tradition from the very earliest days.

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# PDF Download The Sayings of Jesus (Facets), by James M. Robinson

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Presenting the Sayings Gospel Q succinctly

Taking the English text from the International Q Project’s authoritative The Critical Edition of Q (Fortress Press, 2000), this compact volume presents the Sayings Gospel Q for the first time in an accessible format. It includes a brief introduction by James M. Robinson, citations of the Matthew and Luke passages, and topical headings. This is perfect for use in congregations and classroom alike.

Sales Rank: #1713482 in Books
Color: Other
Brand: Brand: Augsburg Books
Published on: 1979-06-21
Original language: English
Number of items: 1
Dimensions: 8.00" h x .13" w x 5.00" l, .10 pounds
Binding: Paperback
56 pages

Features

Used Book in Good Condition

About the Author
Robinson is Emeritus Professor of New Testament at Claremont Graduate University and the Director of the Institute for Antiquity and Christianity.

Robinson is Emeritus Professor of New Testament at Claremont Graduate University and the Director of the Institute for Antiquity and Christianity.

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0 of 0 people found the following review helpful.
This is a companion book to "The Gospel of Jesus" ...
By mikestaf
This is a companion book to "The Gospel of Jesus" by the same author. Very important readings for any student of Bible history.

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Senin, 20 Juli 2015

# PDF Ebook Ethics That MattersFrom Fortress Press

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In light of globalization, ongoing issues of race, gender, and class, and the rapidly changing roles of institutions, this volume asserts that Christian social ethics must be reframed completely. Three questions are at the heart of this vital inquiry: How can moral community flourish in a global context? What kinds of leadership do we need to nurture global moral community? How shall we construe social institutions and social movements for change in the twenty-first century?

With the editors, the illustrious contributors include: Jacob Olupona, Noel Erksine, Katie G. Cannon, Anthony B. Pinn, Riggins Earl, James H. Cone, Dwight N. Hopkins, Lewis V. Baldwin, Jonathan L. Walton, Rosetta E. Ross, Victor Anderson, Walter E. Fluker, Traci West, Melanie L. Harris, Emilie M. Townes, Barbara A. Holmes, and Peter J. Paris.

Sales Rank: #1616069 in Books
Published on: 2011-11-01
Original language: English
Number of items: 1
Dimensions: 8.94" h x .89" w x 6.04" l, 1.05 pounds
Binding: Paperback
288 pages

About the Author
Marcia Y. Riggs is J. Erskine Love Professor of Christian Ethics at Columbia Theological Seminary, Decatur, Georgia.

James Logan is Associate Professor of Religion at Earlham College, Richmond, Indiana.

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0 of 0 people found the following review helpful.
Interesting concepts
By PhD Leaner
Very interesting read. Insightful to inspire thought as well as alternative perspective. Must be open to consider various questions. Can take you out of your comfort zone.

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Minggu, 19 Juli 2015

^ Download Ebook Unfolding the Deuteronomistic History: Origins, Upgrades, Present Text, by Antony F. Campbell, Mark A. O'Brien

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The Deuteronomistic History is the label used by scholars for the Old Testament books of Deuteronomy, Joshua, Judges, Samuel, and Kings, as identified by Martin Noth. Campbell and O’Brien provide the biblical text with detailed notations on how this work came together, was modified, and was passed down to us in its present form, accounting for the shifts in Israel’s and Judah’s histories, their storytelling practices, and their ideological interests.

Identifying and explaining what accounts for these literary and social processes makes this volume a major step forward for the study of this major block of biblical texts.

Sales Rank: #1571081 in Books
Brand: Brand: Fortress Press
Published on: 2000-11-01
Original language: English
Number of items: 1
Dimensions: 9.25" h x 1.03" w x 7.52" l, 1.89 pounds
Binding: Paperback
505 pages

Features

Used Book in Good Condition

About the Author
Antony F. Campbell, S.J., is Professor of Old Testament at Jesuit Theological College, Melbourne, Australia. He is author of numerous works including A Study Companion to Old Testament Literature (2nd ed.; 1992).

Mark A. O’Brien, O.P., is Professor of Old Testament at Mannix College, Clayton, Australia, and the author of The Deuteronomistic History Hypothesis (1989). Together, Campbell and O’Brien authored Sources of the Pentateuch (Fortress Press, 1992).

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5 of 6 people found the following review helpful.
A great source for studies relating to the Documentary Hypothesis
By Petros Koutoupis
While the majority of scholars tend to focus specifically on the Torah when researching the Documentary Hypothesis, few go beyond and attempt to dissect the authorship under the portions we refer to as the Deuteronomistic History (Deuteronomy - 2 Kings). Aside from the research conducted by both Campbell and O'Brien, Richard Elliott Friedman is the only other that I am aware of who has ventures beyond the Torah in recent scholarships. Partly inspired from this work and Campbells'/O'Briens' other work: Sources of the Pentateuch, it had motivated me to pin-point a more exact date for the author we refer to as the Yahwist (J) in my published research: Biblical Origins: An Adopted Legacy. I highly recommend this book as it helps redefine our modern understanding of biblical authorship. It has proven to be a valuable source of biblical research which I routinely go back to reference in my personal research.

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Rabu, 15 Juli 2015

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The 2000-year history of Christianity is a dramatic, intriguing, and often surprising story, told here by more than sixty specialists from ten countries in the most popular one-volume illustrated reference book on church history ever published.

Sales Rank: #1826754 in Books
Brand: Brand: Augsburg Fortress Publishers
Published on: 1995
Original language: English
Number of items: 1
Dimensions: 1.46" h x 6.63" w x 8.98" l,
Binding: Hardcover
688 pages

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"If you have only one church history book, this should be it. No other survey so attractively combines accuracy and readability with an abundance of well-chosen illustrations. It will please both those who like to read about the past and those who never knew how interesting it could be." -- N/A "CHRISTIANITY TODAY"

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12 of 15 people found the following review helpful.
AAA
By James P. Meloche
The history of christian thought and practice organized in clean and clear chapters with appropriate maps and pictures to keep the flow of learning going forward. Remarkably free of the feeling of partisan bias and fairly presents the essential facts to make european history understandable even beyond the christian aspect. Gives excellent short descriptions of the formation and content of most of the protestant sects.

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The questions raised by use of American power and the advent of an "American empire," Keller argues, reveal a deeply troubled political unconscious that is wrestling with basic religious issues of power, terror, territory, and love. Keller traces our response to the current national, international, and religious situation to the deeply fraught legacy of Christian apocalypticism. Religious and political factions both left and right, she argues, read our situation in apocalyptic terms without truly understanding that complex legacy. After diving deeply into the multiple and conflicting political and religious meanings of the Book of Revelation, she proposes a counter-apocalypse, an anti-imperial political theology of love.

Sales Rank: #1515111 in Books
Brand: Brand: Augsburg Books
Published on: 2005-05-01
Original language: English
Number of items: 1
Dimensions: 9.00" h x .45" w x 6.10" l, .61 pounds
Binding: Paperback
196 pages

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About the Author
Catherine Keller is Professor of Constructive Theology at the Theological School and Graduate School, Drew University. Her works include Face of the Deep: A Theology of Becoming (2003) and Apocalypse Now and Then: A Feminist Guide to the End of the World (1996).

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8 of 8 people found the following review helpful.
a breath-of-fresh-air theology for our asthmatic time
By Hector Lasala
Catherine Keller's book is bold and momentous.

Like other recently published books in this our asthmatic post-9/11 climate

(John Caputo's The Weakness of God and Peter Rollins's How (Not) To Speak of God, to name just two),

Ms Keller likewise offers us a breath-of-fresh-air theology

that is stunningly lucid and as faithful as it is daring (or, as she might say, daring because faithful!).

She not only dexterously deconstructs the prevailing Apocalyptic madness

and its obsessions with hideous endings and imperialistic lusts,

she also delivers a hopeful and lucid vision that can help ignite the global exodus out of empire

and unto terrains that are altogether gracious, generous, and best of all, hospitable to all the living.

The final chapter alone (Democracy of Creation: Chaosmos and Counter Apocalypse) makes this book a must-read. Every poetic-prose line there is packed with awe-inducing thoughts and energizing visions.

Here's a sample:

"...[C]ertainty has permitted the new messianic imperialism.

But given the manifest failure of its projects, we need not despair.

Its certainty proves certainly wrong. Its promises of stability and order are exposed as reckless boasts.

And many who have been blinded by the light of a false certainty learn to see in the dark.

The space opens wider, then, for Wisdom, in whom we learn the humbling old knowledge of our own ignorance.

"This unknowing throws us back upon faith, not as an absolute kind of knowledge,

but as a trustful courage that we require precisely because we cannot have certainty.

Because we are always beginning again.

This would not be a confessionalism that stifles our questions.

Faith is the opposite of fundamentalism.

It thrives in the spirit of a theopoetics that flows beneath and beyond our theopoetics.

For we can in a sense solve the murderous mystery of the abuse of power in the name of divine omnipotence.

It is theology as mystification.

But our theopetics poses a mystery that we do not solve but embrace....

"I suspect poetic language has been better fitted to heal the theopolitical violence of any age.

For in every age the wounds inflicted by certainty ... will be better healed by a discourse of uncertainty than by just another sure truth.

A counter-apocalyptic truth is all the more truthful because it does not cease to question itself.

But it will be a truth in the making, a risk-taking creativity rather than a reckless absolute."

Yes and yes and Amen!

1 of 1 people found the following review helpful.
Catherine Keller has a fine book.
By Dr. Robert E. Goss
I enjoyed reading this work as it explores apocalyptic rhetoric and colonialism. Worth reading. Keller is always a provocative theologian.

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"This book deals with Paul's practice rather than his theology. It especially traces the way in which Paul established a church in the important city of Thessalonica, the capital city of the Roman province of Macedonia, maintained contact with it in order to ensure its continuing nurture, and instructed its members on how to care for one another. Rather than simply organize a church, Paul founded, shaped, and nurtured a community. In so doing, he was sensitive to the needs of individuals within the community who had committed themselves to new beliefs and a new way of life. Paul was, in fact, engaged in pastoral care, although he does not describe the enterprise in that manner." --from the Introduction Abraham J. Malherbe is Buckingham Professor Emeritus of New Testament Criticism and Interpretation at Yale University. Malherbe has written extensively on the literary and social dimensions of ancient literature and Greco-Roman philosophy. Some of his many books include Moral Exhortation: A Greco-Roman Sourcebook, Paul and the Popular Philosophers, Ancient Epistolary Theorists, and The Letters to the Thessalonians.

Sales Rank: #5370402 in Books
Brand: Brand: Fortress Pr
Published on: 1987-03
Original language: English
Number of items: 1
Dimensions: 8.75" h x 5.75" w x .50" l,
Binding: Paperback
120 pages

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